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The Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination, by Gary A. Anderson
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This text covers the earliest Jewish and Christian readings of the story of Adam and Eve. For these ancient interpreters, the tale of human beings cannot be understood outside the larger context of Scriptures' drama about our common human destiny. Creation and redemption are ultimately inseparable. The perspectives of Judaism and Christianity about our common human condition - the problem of evil, the nature of sexuality and the question of sin and forgiveness - are illustrated in this text through an examination of the biblical text that allows the story of Genesis to intersect with each of our own stories.
- Sales Rank: #386214 in Books
- Brand: Brand: Westminster John Knox Press
- Published on: 2001-09
- Original language: English
- Number of items: 1
- Dimensions: .93" h x 6.36" w x 9.26" l,
- Binding: Hardcover
- 257 pages
- Used Book in Good Condition
About the Author
Gary Anderson is Professor of Old Testament at Harvard Divinity School and author of many books.
Most helpful customer reviews
45 of 47 people found the following review helpful.
A difficult but enlightening monograph
By Daniel Jolley
I found this to be an enlightening yet difficult read. The difficulty I blame on my background and not on the author's writing skills. As a Southern Baptist, I know almost nothing about the beliefs and practices of Judaism and very little of various themes, writings, and rites of the Roman Catholic and Eastern Orthodox religions. The author relies strongly on sources I am unfamiliar with, and the text does seem more geared toward Catholicism than Protestantism. It was quite a learning experience for me to be introduced to the Talmud, rabbinical sources, and early Christian church writings not included in my Protestant Bible. I was rather amazed at the complex arguments and ideas about Adam and Eve in the Jewish and early Christian worlds; the author presented me with many thoughts and ideas that make sense yet had just never occurred to me. The basic argument I took from this work is that Adam and Eve can only be properly understood in conjunction with the "ends" of Jewish and Christian goals, which center on the giving of the Torah to the Israelites at Mt. Sinai and in the birth and crucifixion of Jesus Christ, respectively. While I have seen Christ described as the second Adam, I found the comparison of Eve to the Virgin Mary quite interesting. There has obviously been much debate among religious scholars about the events and meanings of the Fall and exile from Eden of Adam and Eve, and the author seems to address every thought and suggestion possible in this regard. He also provided me with interesting information on the rebellion and exile of Satan, drawing largely from sources outside my own religious jurisdiction. As a Christian, the concept of Original Sin has been an idea I have always accepted without question, and it was interesting to see how the full concept of Original Sin was actually developed by Saint Augustine. The author helps illustrate his points with discussions of religious artwork such as that of the Sistine Chapel and the illuminating epics of Milton's Paradise Lost and Dante's Inferno. Overall, I learned a lot from this book, information which I cannot fully digest without further study. Someone familiar with the Jewish and early Christian doctrines will doubtless find this book a much easier read than I did, but I think all Christians can certainly gain new perspectives on their beliefs in these pages.
18 of 18 people found the following review helpful.
[Re:]Imagining Genesis
By benjamin
If I recall correctly, Claude Levi-Strauss once defined a myth as the totality of its variations. It is from here, then, that I wish to set out and discuss Gary Anderson's fascinating book on the many different readings - the many different variations - of the myth of Adam and Eve. My usage of the word "myth" should not be seen as derogatory or as intended to undermine the readings of Adam and Eve that have been informative to both Judaism/s and Christianity/s. Rather, I use the term as a way of referencing via a singular noun what is, in fact, a cluster of stories that all center on a particular narrative: the narrative of Adam and Eve.
The subtitle of the book is "Adam and Eve in Jewish and Christian Imagination." For this reader, placing religion within the realm of imagination is a welcome step, as it removes religion from epistemological disputes that ground themselves in certain notions of knowledge as "certainty"; furthermore, it gives room for hermeneutics - the interpretation of texts - and recognizes that different interpretations need not necessarily be seen as antithetical to or divergent from a larger tradition.
It is interesting, for example, to compare St. Augustine's readings of Genesis with St. Ephrem's readings. Although both early Christian thinkers are Doctors of the Church in Roman Catholicism and considered by the Orthodox and Anglican churches to be among the greatest of all Christian theologians, their understandings of the Adam and Eve narrative - particularly the fall and sexuality - are quite divergent. What becomes apparent is that context and cultural tendencies play a role in their interpretations; in particular, St. Ephrem's interpretations very closely parallel those of Jewish beliefs that were widely held in Syria, where Ephrem lived, at the time of his writing.
The book is neither limited to Christian readings of the story nor do Jewish readings simply serve as a stage on which to present Christian interpretations. Anderson spends a good time detailing both Rabbinic and non-Rabbinic writings; while he spends less time detailing Rabbinic (= normative Jewish) sources than detailing normative Christian sources (such as the aforementioned interpretations of Augustine and Ephrem), this does not mean that he spends less time on Jewish thought as such: he spends quite a good time discussing so-called "apocryphal" Jewish and Jewish-Christian literature, neither of which ever became normative in either tradition, but both of which are important for understanding the context/s and the spectrum of belief/s that were a part of the Jewish and Christian worlds during their formative periods. And, as can be seen from the example of Ephrem, such seemingly distant "apocrypha" may, in fact, be far more a part of the larger understanding of such a seemingly simple text as Genesis 1 - 3 than would otherwise be assumed.
This is a great book that works on multiple levels: historical, theological and socio-cultural. By bringing in so many voices - Jewish and Christian, normative and distantly normative - Anderson shows the incredible ability of "the" standard text to be read in ways that are both insightful and imaginative. It is in the imagination that the space for reading exists, and Anderson illuminates this almost perfectly.
7 of 7 people found the following review helpful.
Anderson's 'The Genesis of Perfection'
By Brian C. Leport
In The Genesis of Perfection Gary A. Anderson gives attention to the reception history of the Adam and Eve narrative in Jewish and Christian thought. He writes that, "Genesis is not only about the origins of sin; it is also about the foundations of human perfection." (p. 8, italics author's) Yes, Adam and Eve's "fall" in the early chapters of the Book of Genesis explain why the world is the way that it is now, but it also provides an ideal humanity toward which the readers should seek to return or even surpass.
Anderson reads Jewish and Christian sacred texts, later comments, and even art. He examines what works of art like the Temptation and Fall of Adam and Eve by Michaelangelo in the Sistine Chapel or Anastasis in St. George's Greek Orthodox Church in Toranto say about the story. He spends some time commenting on John Milton's Paradise Lost. He gives attention to the writings of the apostolic church and early church fathers, as well as their theological gleanings from the Adam and Eve story. The reader will come away seeing how much influence the characters of Adam and Eve have had on the human imagination.
Some important subjects that Anderson covers include the serpent/Satan figure; views of early human sexuality (if the Garden of Eden was God's temple, and Adam and Eve his priest, how could they have had sex before the "fall"?; Mary's relation to Eve; what it means to be embodied; and the eschatological destiny of humanity based on the beginning of humanity.
If you are searching for a solid book on the Adam and Eve story, the use of the Book of Genesis in other Jewish and Christian literature, an example of hermeneutics and reception history, or just an awareness of what stories have grown from the biblical text that may influence your own thinking without your knowledge, this is a fantastic read. It is an easy read at one hundred and eighty-eight pages excluding the preface and the appendixes (plus it has a fair amount of pictures). I recommend it.
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